Circumcision in Bible times
Circumcision: what is it? why is it done?
Circumcision is the cutting away of the foreskin of the penis. It was originally a rite of passage to test the courage of young men in tribal societies. It became common among the Israelites of the Bible. According to Jeremiah 9:25-26, the peoples of Edom, Moab and Ammon also practised circumcision.
Where did the practice of circumcision come from? Some scholars think that circumcision may have been a substitute for child sacrifice. The foreskin was offered as a gift to the gods, instead of the child. Notice that the only two incidents relating to child sacrifice in the Bible are adolescents:
Wall reliefs from ancient Egypt (below) show circumcision. Written documents also show the custom was common.
Above: Egyptian wall relief shows priests using knives to circumcise two young men. From the tomb of Ankh-ma-hor, architect and vizier to Pharaoh Teti (ruled 2345–2333 B.C.); from Saqqara, southwest of Cairo.
Above: Outline drawing of the wall relief, with translations of the hieroglyphs
Herodotus tells us that Egyptians, Phoenicians and Syrians were also circumcised. Israel was simply following a local custom. The dreaded Philistines did not (I Samuel 18:25), but then they were from a different cultural background.
How/why were young men circumcised?
In the earliest texts (Exodus 4:25) the cut was done with a flint knife.
Why was it done? It was a religious ceremony preceding marriage, designed to ensure fertility and appease unfriendly spirits.
Many scholars interpret the story of Genesis 34 in this light, for circumcision is explicitly linked with marriage.
Exodus 4:24-26 can be interpreted in the same way: the object of the story is the circumcision of Moses himself. Zipporah, wife of Moses (click on her name to read her story) says to him “You are a bridegroom”, using a word which, in Hebrew, can mean bridegroom, son-in-law and father-in-law. It also comes from an Arabic word meaning “to circumcise”.
Where did the idea come from?
The origins of the custom are shrouded in mystery. It has been suggested that circumcision was part of a tribe’s initiation rites. Among primitive tribes, these rites prepared a boy for his acceptance into adult society.
The Egyptian relief above show boys being circumcized in adolescence. Similarly, the biblical account of lshmael’s circumcision at the age of thirteen (Genesis 17:25) coincides with the time the boy entered society as a man.
The Bible Command to be circumcised
Circumcision was performed on three major occasions
- it was first practiced by Abraham’s clan after its settlement in Canaan.
Genesis 17:12-13 says that “every male throughout your generations… shall be circumcized in the flesh of his foreskin”. This was an everlasting covenant. It applied to servants and slaves as well as true-born Israelites. All the Patriarchs observed the rule.
- In the story of the rape of Dinah in Genesis 34:13-24, the Hivites of Shechem were uncircumcized. To become one people with the sons of Jacob, and thus be eligible for marriage with Jacob’s daughter, they had to circumcise.
- Josiah (5:2-9) circumcised all the people of Israel at the sanctuary of Gilgal after the Exodus. Verse 5 states that “all the males who came out of Egypt had been circumcised”. But from Exodus 4:24-26 it is clear that Moses had remained uncircumcised. This suggests that the custom had been neglected during the sojourn in Egypt as well as in the desert. It was revived with the entry into the Promised Land.
It is not known when circumcision at the age of eight days was substituted for the adolescent rite.
Sign of the Covenant – b’rith
When circumcision was renewed in Canaan it was given a strong religious significance. It has retained this ever since. Genesis 17 states explicitly that circumcision is to be the visible sign of a special covenant, “b’rith”, between God and Israel – a sacred bond.
Eventually the Jews remained the only circumcised people in the area. Ezekiel 32 lists almost all lsrael’s neighbours – including the Sidonians – as uncircumcised.
Circumcision in the Post-Exilic Period
Circumcision became one of the main characteristics distinguishing the Jews from all other people. Converts to Judaism had to circumcise, the first evidence for this coming from the Apocrypha (Judith 14:10; Esther 8:17).
1 Maccabees 1:14 tells us that Jews who abandoned their religion and wanted to appear like other Westerners tried to conceal this “defect” in their bodies.
Circumcision was the distinguishing feature of the Jews in the eyes of the Greeks and Romans. The custom aroused the scorn of Martial, who died in 8BC, Horace and Persius, who lived until 62AD. It was forbidden by Hadrian at the time of a later Jewish pogrom, after the Bar-Kochba revolt. Jewish-Christians and Gentiles were also forbidden to circumcize.
What about Christians & circumcision?
St. Paul taught that what counted was “circumcision of the heart, in the spirit, not in the letter’ (Romans 2:29). His declaration that the only effective circumcision was an inward, spiritual one, having nothing to do with the flesh, aroused some of the most bitter controversies of the early Christian church (Acts 15:1-35; 16:3; Galatians 2:3).
Eventually Christians abandoned circumcision as a general requirement.